I am free and will not become a slave. This is what undeniable facts can lead to. Brave and free men may not be convinced, but instead, be challenged to rebel.
A fact is a thing that cannot be denied, but can be fought against. Even if we die, we have the right not to bow before any power. Fact is a well-known coercion or compulsion. Any theory can be thrown out and replaced by another that is more compatible to a personal ideology, but with facts you can either fight or submit to them.
- Le colpe della notte (Fanucci Narrativa) (Italian Edition).
- Amazing Testimonies — Sweet Bread Ministries.
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There is no other option. That is why the Lord has not made miracles a fact of our everyday life. They would force a person to make a choice. The miracle of the Holy Fire is repeated every year, but is not obtrusive because it is observed only by those who wish to see it. It is sent by God as a heavenly joy, to increase understanding, as a fatherly reminder, and as a confirmation for the doubting. For each person who has, in one way or another, come into contact with a miracle , it has had the power of a real fact and, consequently, to a certain extent has been an act of coercion unto faith and changes in their way of life, often quite radical.
The only gift that a grateful man can give God is reciprocal filial love. But love can only be given or received freely. If even we can understand this, then the Lord God — all the more so. That is why He does not force Himself upon us, does not spiritually coerce us. He who is ready to ask is not far from love. Some say, "Show me a sign and I will believe.
The Lord does not perform miracles so that people would believe in Him. God does not need anyone to believe in Him , He needs only that they would love Him. And not because He cannot exist without human love, but because man will never rise from the earth , he will never reach the Kingdom if he does not learn to love — to love his Creator, his neighbor and brother, because love is the only source of Eternal Life.
Therefore, miracles surround a person who believes and loves God on all sides. They are as real to him as the physical world.get link
Amazing Testimonies — Sweet Bread Ministries
And if a person reads about, or even sees, how an ascetic walks on the sea as if it was dry land, in order to pick up an icon that had miraculously appeared there, then, for him, it is as much reality as when he is standing on a road and does not sink. Of course, every miracle is a fact that reveals the innermost, precious life of the human soul, and a person does not always find it necessary or helpful to tell others, fearing to be misunderstood or laughed at. For the Lord has broken the laws of the material world for his sake, condescending to his trouble or weakness.
But telling others about the experiencing of a miracle may be helpful, sometimes even necessary, not only in the framework of the family or church, but on a wider scale. When human will suddenly defies the Divine Providence of God, He must sometimes find some means to make a mass of people understand immediately.
Only a biased researcher would consider this historical fact anything other than a miracle. There are many similar miracles in our history. A recent miracle was the fall of the Soviet government. Anyone who was well acquainted with the Soviet system of guarding the safety of the government, will undoubtedly consider this a miracle. It seems that God has his own plan for our Motherland. In this way, for the Orthodox person, miracles are just as real a manifestation of life as any other manifestation.
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This is all providentially given to us by God. Some of us need material help, some of us need relief from physical sufferings, while someone needs enlightenment, encouragement to examine their relationship to life — and right before their eyes a Holy icon begins to exude oil. Every miracle of God has its particular good purpose, and for this reason an Orthodox person considers it a sin to seek a miracle for the sake of the miracle itself — for the satisfaction of his own curiosity. If the supernatural happens in the life of a believer, an appearance of light or an Angel during prayer, for example, Orthodox believers who sincerely love God will reason thus: "God knows that I love Him, but my love is not dependent on handouts, if, of course, it is not dictated by some real necessity.
Consequently, this is someone else, in the likeness of God, trying to demonstrate to me his "love. That means this is probably someone trying to deceive me. Why should I be shown what I already know if it is not necessary for the fulfillment of my obedience. These types of "empty" miracles are most likely worldly manifestations hostile to God, and therefore I will not pay attention to them.
If I am praying to God, then how can this manifested Angel be distracting me from prayer? If it is an Angel of the Lord, then he would not do that. That means that he is not of God. And if he is not of God, then it is dangerous to get involved; I am not yet spiritually strong enough. That is a sound attitude for an Orthodox person towards such "noisy" effective and enticing "miracles. On this issue, the natural criterion that helps to divide the wheat from the tares is the voice of the Church. The Church, like a living organism, in ways known only to God, throws out everything empty and false, leaving only that which leads its children to God and life everlasting.
T he distinguishing feature of a true miracle of God is its beneficial result. If, after a miracle is performed for him or near him, a man comes to repentance and faith in God, if he begins to reform and live a more virtuous life, then it is probable that the miracle is authentic. But, if a person becomes arrogant after coming in contact with a miracle, saying, "I am not like everyone else, I am one of the select," then it is a deception. And in Thy name have cast out devils?
But the will of the Father is to create and renew mankind for Eternal Life, not to nurture selfishness and arrogance.
It is the simple question of getting personal benefit from those gifts that were received in some way, opening a door to a different reality, either by accident or on purpose. The history of the Orthodox Church knows many ascetics who, in their lifetime, performed miracles, but none of them ever charged anything for their help.
In addition, any voluntary offerings that were brought by thankful people were handed out to the needy. Besides, all that is evil always gives a feeling of unhealthy anxiety, exaltation, the loss of sobriety , that is, of the normal interpretation of surrounding reality. A person should rationally and soberly evaluate every situation in life.
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A person becomes unreachable and impenetrable; he guards himself from everyone with a shield of pride and is not about to listen to anyone. Therefore, if you have seen a miracle in your life, it is important to talk to a priest, in order to receive an objective evaluation of what has happened. Never ever talk to any sort of sorcerer, medium or witch, because this will not work towards your salvation, but to the strengthening of your personal selfishness and conceit. In our time, a majority of people considers physical health to be the most important thing in life. However, one should take into consideration that sometimes one "pays" too much for "healing" — if it is received through a sorcerer or psychic.
Sometimes, by the healing of one organ or sickness, another, hidden sickness is received, even more dangerous than the first. Therefore, keep in mind the words of the Lord: "If any man will come after Me, let him deny himself, and take up his cross and follow Me. For whosoever will save his life shall lose it: and whosoever will lose his life for My sake shall find it.
For what is a man profited, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul? For the Son of Man shall come in the glory of His Father…and then He shall reward every man according to his works" Mt. Therefore the safest position on miracles — is to not seek miracles.
Then the Lord sends help to the searching soul by sending a miracle — deliverance form danger, help in a difficult situation, or healing. It is best to say to Him, "Lord, if you deem it necessary, then give me of Your mercy. If You foresee something different for me, then may Your will be done! My grandmother had a sister Ludmila, a year and a half older than she. Her hands were covered with eczema from early childhood. Whenever they tried to find help — everything was in vain. They always had to bandage her wrists. Close to their village there was a spring, which was considered holy.
People came to visit this spring from the entire province. Once a year, there was a religious procession with singing, holy banners and icons from the village church to the holy spring. It was a huge procession. That year, my grandmother was about 5 or 6, and she remembered everything very vividly. The entire family joined the procession to the holy spring. The dean of the village church, Father Gabriel, the grandfather of my grandmother and her sister, led the procession.
They approached the spring. Father Gabriel led his granddaughter and put her next to the water. My grandmother, clutching her sister, also made her way there, to see everything.
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